
The Book of the Operation of the Sacred Magic of Abramelin the Mage

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The text below contains many gaps.  These are names and symbols left out o
f
the available Type Script.  The body of the text is whole.
                          ---  WEH

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                 THE BOOK OF THE OPERATION

                         of the

                      Sacred Magic

                          of

                   Abramelin the Mage

                    ------oOo-------

          being the account of the events of my
          life, with notes on this Operation,
          by Perdurabo, an humble Aspirant thereto.

               -----------oOo------------

THE OATH OF THE BEGINNING

     I, Perdurabo, Frater Ordinis Rosae Rubeae et Aureae Crucis.
A Lord of the Paths in the Portal of the Vault of the Adepts.
A 5degree = 6square of the Order of the Golden Dawn; and an humble servant
 of the Christ of God; do this day spiritually bind myself anew:
by the Sword of Vengeance:
by the Powers of the Elements:
by the Cross of Suffering:
that I will devote myself to the Great Work:
the Obtaining of Communion with my own Higher and Divine Genius,
(called the Guardian Angel)
by means of the prescribed course:
and that I will use any Power so obtained unto the Redemption of the Unive
rse
So help me the Lord of the Universe and mine own Higher Soul!

     The physical construction of the 238 symbols, even without any attemp
t to charge them, (the contrary, in fact) is a work of the most intense ma
gical fatigue.  12 per diem is enough.  Begin this work, therefore, many m
onths before the actual start.  This fatigue appears to diminish when well
 started.  (Or, one reaches squares purely telesmatic, with no definite in
vocation of Spirits.)

Before beginning.
     Ceremonially accept this Magic, as from God, taking the Obligation wh
ich Abramelin demanded from Abraham.
     The squares are kept in the interior of the Altar before beginning th
e Six Moons --- this probably as a precaution.
     On Feb. 21 {1900}.  the frost preventing my temple being completed, I
 did invoke the Angels of     of      : using also the symbols Codselim, P
aradilon, and Sagrir.  Therefore did Tetragrammaton cause a great wind to
arise, and a most vehement rain and tempest, that the green earth did appe
ar from under the Snows.  Whereat I did rejoice greatly and cease not day
and night unto this hour in blessing and praising His holy Name, who hath
not permitted the Wicked Demon to have advantage and dominion over and aga
inst the least of His servants.

                                                           Feb. 24 Die {Sa
t.}
     It is here fitting that I record the singular train of events occurri
ng from Nov. '99 to date

{WEH NOTE:  It is not clear where the paragraph just below belongs in the
work}

             Met Evelyn H. accidentally by O.C.L.
             She reaffirms her statements: but her
             description of the "college chum" is
             absurd and her whole attitude ridiculous.
             She knows one fact only--the name Crowley
             at Cambridge.


1.  Shortly after my Great Trouble, Laura warns me that I am in danger fro
m the police.  This from Astral; but she received an anonymous letter befo
re coming here warning her that I "was about to be in trouble"  (and that
therefore she had better not be mixed up in it)
2.  I went to town saw I.A. (very ill) called on Evelyn Hall (out) and lef
t a note giving my address (H.C.) (Jan.11,4)
     I went to V.N. over     and      saw I.A. till 7 o'clock.
This day     15th at 7.0 p.m.  I got (at H.C.) two letters from Evelyn.  T
hese say: you (and all your friends at 67) are watched by police.  This is
 connected with "the brother of a college chum" but no doubt can be entert
ained of the meaning of her hints.  She naively assumes the charge to be t
rue!
     I caught the night boat to Paris, as I had originally intended.
3.  Die     I am admitted to the Glory of Tiphereth
During this week, I ask S.R. to judge the astrological figure of the time
of reading aforesaid letters.  He says: the news is true but you (  on
   ) are very strong and the end of the matter is good.  He advises me to
avoid London: I may be in Cambridge only for a few days.  By the Codselim
symbol, I invoke the great Names of God the Vast One, and reach town safel
y.
4.  I.A. and O.E. both jeer at my alarms: for, knowing already how Aweful
are the Forces leagued against me, I am not surprised at these troubles: N
either do I fear them, yet to find me might be to spoil my plans.  On rega
ining the thorny bosom of Alma Mater, I meet
He goes much further: but is even more mysterious than Evelyn Hall.  He sa
ys: yes, you are "wanted" though he thinks and adds "The danger is most pr
essing just before Easter"  (Humphreys is certainly at this time manoeuvri
ng to get me out of the way.)  I write to V.N. asking his help.  He thinks
 I am mad, or obsessed!  I use the pantacle of the key of Solomon and reac
h Boleskine in safety       Feb. 7
5.  Working at the making of the Symbols of the Third Book, I receive
 Feb. 24 a letter from I.A.
"I warn that you are in very grave danger" having thrice been visited by t
he Angel of the Lord in the visions of his head upon his bed.  "A certain
thing more sacred than sphere of Sensation broken," as he told me later.
     This may be either (1) that I am in danger of my True Circle being br
oken or (2) Politics or the other silliness.  In any case "some of me esca
pes."
     I therefore resolve to invoke Heru-pa-kraat-ist: to keep the Symbols
locked up in the Altar: and for the other, to cast myself upon the Provide
nce of God; that He may give His Angels charge over me, to keep me in all
my ways.  So mote it be!
     I did therefore invocate with a devout mind and reverent voice the Lo
rd Harpocrates: thus was my prayer heard, and I am yet safe from all mine
enemies: unto HIm be the glory for ever!
Feb. 28    Went to Inverness.  New censer &c.
March 2    Tendency to Obsession by Jesod  A.C. is certainly Aurea Crux bu
t it's Automatic Consciousness too!  Let me invoke the great names of God,
 that only Kether may be before mine eyes!  Invoked   of    to have "A mig
hty guard of fire"
     An idea to put all squares of one Prince on a sheet, foldable, with h
is name and his servitors' below.
     An idea that the full squares (as a rule) evoke a definite force and
are more obsessing: the          etc, stating rather your intention for th
e familiars --- presumed to be about one.
     Dismissed angels of    of
     Particulars of the Fast of 3 days.
   At 6.0 p.m. let the Fast begin.
   During this evening let the Psalms of David be recited and meditated up
on.
   Lunch at 12.0 noon to consist of eggs, milk, scones, and fruit.  And so
 on till 6.0 p.m.  when the fast is broken by a meal of meat.   evening ca
rries a letter to D.D.C.F. enclosing money pounds7. 0. 0 for alms to poor
that them may say Psalms or Pater and Ave.
     On the day of receiving his reply or on Saturday rise before dawn, ma
ke the general confession of my whole life and the obligation, as set down
 hereafter, receiving the Operation as from God.  This day is also to be o
bserved as a fast, Friday sunset to Saturday sunset.
     Accept             of it.
     Make a dic. of all words in Abi. squares and Spirit Die  {Ven.}  Marc
h 9.   At 6.0 p.m. I did begin the fast sketched in outline above, with a
prayer unto the Lord of the Universe, that He would give me his aid, and t
hat of His Holy Angels.
     I considered many things of colour and of ritual, and did paint a rod
 in the 12 colours, for a Lotus Wand.
Die      I awoke tranquil and spiritually happy, but with a bad headache.
 So that in the morning I could do but little.  Yet I walked in my garden
before lunch, and after I made a telesma           which cured me, I began
 a telesmatic image of           and read of the Psalms of David until I f
ound the Seven.  I read also in the Blossom and the Fruit, and meditated u
pon unselfishness:  The Ego:  and such subjects.
     I now purpose to read ceremonially the 7 penitential psalms having in
voked the Lord of the Universe and the dwellers of the Elements to mine ai
d and witness.  This will best be done at the end of the the fast.  But th
e Psalms may be read and studied even now.

Let me formulate the Obligation of the Operation.
     "I, P ............... in the presence of the Lord of the Universe, an
d of all Powers Divine and Angelic, do spiritually bind myself, even as I
am now physically bound unto the cross of suffering:
   1.  To unite my consciousness with the divine, as I may
     be permitted and aided by the Gods Who live for ever;
     the Aeons of Infinite years, that, being lost in the
     Limitless Light, it may find Itself: to the Regeneration
     of the Race, either of man or as the Will of God shall be.
     And I submit myself utterly to the Will Divine.
   2.  To follow out with courage, modesty, lovingkindness,
     and perseverance the course prescribed by Abramelin
     the Mage; as far as in me lies, unto the attainment of
     this end.
   3.  To despise utterly the things and the opinions of
     this world lest they hinder me in doing this.
   4.  To use my powers only to the Spiritual Well-being of
     all with whom I may be brought in contact.
   5.  To give no place to evil: and to make eternal war
     against the Forces of Evil: until even they be redeemed
     unto the Light.
   6.  To harmonize my own spirit that so Equilibrium may
       lead me to the East and that my Human Consciousness shall
       allow no usurpation of its rule by the Automatic.
   7.  To conquer the temptations.
   8.  To banish the illusions.
   9.  To put my whole trust in the Only and Omnipotent
     Lord God: as it is written 'Blessed are they that put
     their trust in Him.'
  10.  To uplift the Cross of Sacrifice and Suffering: and
     to cause my Light to shine before men that they may
     glorify my Father which is in Heaven.
     Furthermore: I most solemnly promise and swear: to acquire this Holy
Science in the manner prescribed in the Book of Abramelin, without omittin
g the least imaginable thing of their contents: not to gloss or comment in
 any way on that which may be or may not be; not to use this Sacred Scienc
e to offend the Great God, nor to work ill unto my neighbour: to communica
te it to no living person, unless by long practice and conversation I shal
l know him thoroughly, well examining whether such an one really intendeth
 to work for the Good or for the Evil.  I will punctually observe, in gran
ting it, the same fashion which was used by Abramelin to Abraham.  Otherwi
se, let him who receiveth it draw no fruit therefrom.  I will keep myself
as from a Scorpion from selling this Science.  Let this Science remain in
me and in my generation as long as it shall please the Most High.
     All these points I generally and severally swear to observe under the
 awful penalty of the displeasure of God, and of Him to Whose Knowledge an
d Conversation I do most ardently aspire.
     So help me the Lord of the Universe, and my own Higher Soul!
Die       I painted the        of    for poetic inspiration, and the rose-
haired one         and I saw in our Binah vision I suppose him to be Etzel
ekanu, the first of the 4 servient angels in    of    which angle I had st
irred up.
     I also read I.A's invocations for Fra F.R. and certain of my own.  My
 waking in the morning was after a certain dream, in which some of the inc
idents were undesirable.  I went over in my mind all the evil of my past l
ife and must have gone to sleep while thus engaged.  I continued this exer
cise on waking, and did sorely lament how weak and miserable I was still.
     O Lady of the Land of Dreams!  Divine One that shapest the eidolon of
 my unconscious thought!  Make thyself a pure and lovely shrine --- let no
t my body be the habitation of the unclean and evil.  Let it be the Temple
 of the Rosy Cross!
     O Angels, ye that throng the Worlds of Sleep!  Let your pure rays inf
orm my memory; your pure clear voices dwell in my ears: that I may rise ea
ch morning with new knowledge new aspirations: unto the glory of His Ineff
able Name who liveth and reigneth for ever and ever as the Balance of Righ
teousness and Truth!
Yet in this sleep I got the idea that my "man of majestic appearance" woul
d probably be a fascinating female occultist who would tempt me by great i
deas of self-sacrifice, etc., etc.  I will now meditate upon      that
 and that      may initiate my A.C. to its kether.
     So I devised a Flashing Tablet, having its being in Yesod.  Thus: In
the midst the God
Blessed be He!  Supporteth the firmament in the sign of 2 = 9  Cynocephali
 adoring Hieroglyphics surround Him, of diverse import; yet to one end.  T
he ground in Indigo.  Around this is a Violet circle, having the name
        duly written And around this is a very dark circle of Purple, near
ly Black wherein is the Name in Coptic.  Outside this again the ground is
of Citrine flecked with Azure.  And for two hours and more did I draw and
begin the painting of this potent and wonderful talisman.  For the God Him
self was upon me, and guided my miserable hand.
Die     I woke, after a long dream of various import: still, alas, not alt
ogether as I could hope (My memory is not very clear about this)  I perfor
med the ablutions, and invoked the L O R D  O F  T H E  U N I V E R S E, i
n his presence reciting the 7 prescribed Psalms, with many petitions for a
id, purity, &c.  The fast ended at 6.0 p.m.
     Now it is said of Shu that he causes great pain to Earth keeping it a
nd the firmament asunder.  Thus also Jesod acts as a barrier, preventing M
alkuth from uniting with Tiphereth.  I mention this, because of what follo
ws.
     In bed, I invoked the Fire angels and spirits on the tablet, with nam
es, etc., and the 6th Key.  I then (as H.P.K.) entered my crystal.  An ang
el, meeting me, told me among other things, that they (of the tablets) wer
e at war with the angels of the 30 Aethyrs, to prevent the squaring of the
 circle.  I went with him unto the abodes of    in    but must have fallen
 asleep, or nearly so.  Anyhow, I regained consciousness in a very singula
r state 1/2 cons. being there, and 1/2 here.  I recovered and banished the
 Spirits but was burning all over, and tossed restlessly about---very slee
py, but consumed of fire!  Only repeated careful assumption of H.P.K. god-
form enabled me to regain my normal state.  I had a long dream of a woman
eloping, whom I helped, and after of a man stealing my R.C. jewel from a d
ressing-table in a hotel.  I caught him and found him a weak man beyond na
tural (I could bend or flatten him at will) and then the dream seemed to l
ose coherence---I carried him about and found a hairbrush to beat him, etc
., etc.  Query: Was I totally obsessed?
Die     Went climbing with O.E.  Devil of a long day.  In evening put up
   tablet, but made no invocations: yet I had dreams of a watery nature.
Die       Salmon    With      tablet I got nothing I remember: but again h
ad trouble with falling asleep, though not so bad.  On waking (half and ha
lf) I got a distinct airy feeling---quite indescribable.
Die       Invoking the angels of Earth I obtained a wonderful effect.  The
 angel my guide treated me with great contempt and was very rude and truth
ful.  He shewed me divers things.  In the centre of the earth is formulate
d the Rose and Cross.   Now the Rose is the Absolute Self-Sacrifice, the m
erging of all in the 0 (Negative) the Universal principle of generation th
rough change (not merely the feminine) and the Universal Light "Khabs"   T
he Cross is the Extension of Pekht principle.  Now I should have learned m
ore but my attention wandered.  This closes the 4 elemental visions: prose
cuted, alas! with what weakness, fatuity, and folly!
     Still, I AM, in Him, capable of receiving some spiritual instruction
in this way.
     It is best to make the circle by L.B.R.
Die       Went on hills with O.E. to ski.  Hard work and no ski-ing.
Die       O!  how little do I do!  May the Holy One of His Great Loving Ki
ndness spread upon me His Initiating Wings!
     I think I invoked     this night, but remember nothing of
Die       Fancy I invoked      and saw many lamentable results of dreams.
 mistaken      : also mine own holy ideal, whom I had so blasphemed.  Even
 in the desire for her was I not quite pure, and was thus repelled.  I thi
nk I do not understand purity.
Die       Inv.           as I had tooth beginning.  I remember very badly
these two days: this day of writing being
Die       I finished my climbing paper for O.E. and in the afternoon shut
myself up, and went on a journey.  This much only do I remember (I had bee
n reading Clothed with the Sun)
     I went with a very personal guide: and beheld (after some lesser thin
gs) Our Master as he sate by the Well with the Woman of Samaria.  Now the
5 husbands were 5 great religions which had defiled the purity of the Virg
in of the World: and "he whom thou now hast" was materialism (or modern th
ought)
     Other scenes also I saw in His life: and behold I also was crucified!
  Now did I go backwards in time even unto Berashith and was permitted to
see marvellous things.
     First the Abyss of the Water: on which I, even I, brooded amid other
dusky flames as Shin upon Mem: held by my genius.  And I beheld the victor
y of Ra upon Apophis and the First of the Golden Dawns!  Yea: and monsters
, faces half-formed, arose: but they subsisted not.
And the firmament Was.
Again the Chaos and the Death!
Then Ath Hashamaim v. ath ha-aretz {WEH NOTE: Hebrew first verse of Genesi
s, here corrected to proper phonetics}.  There is a whirling intertwining
infinitude of nebulae, many concentric systems, each system non-concentric
 to any other, yet all concentric to the whole.  As I went backwards in ti
me they grew faster and faster, and less and less material.  (This is the
scientific hypothesis, directly contrary to that of A.K.)  And at last are
 whirling wheels of light: yet through them waved a thrill of an intenser
invisible light in a direction to the tangents.  I asked to go yet further
 back and behold!  I am floating on my back---cast down! in a Wind of Ligh
t flashing down upon me from the immeasurable Above.  (This Light is of a
blueish silver tinge)  And I saw that Face, lost above me in the height in
scrutable: a face of absolute beauty.  And I was as it were a Lamb slain i
n the Glamour of Those Eyes.  Thus was I made pure: for there what impunit
y could live?  I was told many had been so far back: none further: those w
ho could go further would not, since that would have reabsorbed them into
the Beginning, and that must not be to Him who hath sworn to uplift the St
andard of Sacrifice and Sorrow, which is strength.  (I forgot the Angels i
n the Planetary Whirl.  They regarded me with curiosity: and were totally
unable to comprehend my explanation that I was a Man, returning in time to
 behold the Beginning of Things.)
     Now was I able to stand in my Sephiroth: and the Crown of Twelve Star
s was upon my head!  I then went into the centre of the earth (I suppose)
and stood upon the top of an high mountain.  The many dragons and guardian
s I was able to overpower by authority.  Now the mount was of glistening w
hiteness, exceeding white as snow: yet dead and unluminous.  And I beheld
a vision, even like unto that of the Universal Mercury: and I learnt that
I myself was sulphur and unmercurial.  Now having attained the Mercurializ
ing of my sulphur I was able (in my vision) to fecundate the mountain (of
Salt)  And it was instantly transmuted.  Into gold?  What came ye out into
 the wilderness for to see?  No: into living, glowing, molten light: the L
ight that redeemeth the material world!  So I returned: having difficulty
to find the earth (?)  But I called on S.R.M.D. and V.N.R. who were glad t
o see me.  And returned into the body: to waste the night in gibing at a f
oolish medico.
Die       Revised climbing paper with O.E. got a badly-made from Fraser's
and a threatening letter from Laura.  Bar the ruby ring, I could checkmate
 the Princes for the moment by giving way---O Lord, who knowest me, lead m
e in thy ways.  Give me wisdom, that I may do Thy Will without let or hind
rance from anysoever Cause.
Die       I was ill and unable to do much.  The M.S.S. from Allan cheered
me a little.  I am better at nightfall, and resolve to arise before the Su
n, and to begin to write my general confession unto the Lord, with the utm
ost humility and devotion.  If it does not last till sundown, I cannot hel
p it.  May He behold my shortcomings, my follies, and my sins, flood them
with the Waters of His Mercy, purge them with the Fire of His Justice, and
 with His Holy Breath create in me a clean heart, that an established and
balanced Microcosm may be His Temple!
Die       Rose at 5.45   Did L.B.R.                and began to pray.  But
 I was too sleepy, etc., to do much and went again to sleep.  At 9 I began
 to write my Confession and continued till about 5.  I will now write Orde
rs to the Servants for the Operation.  The ceremonial confession to be mad
e      before sunrise.
Die     Rose at 5.45 and at 6.0 made my confession and accepted the Obliga
tion.  At the end of the confession I heard a Great Voice saying: Thine in
iquity is taken away: thy sin is purged.
     At about 7.15 I went to bed again.  I dreamed a strange dream.  I was
 playing billiards and cut the cloth badly.  I was with a publisher, going
 through my work.  He put aside a piece called "The King's Tragedy" as spe
cially valuable.  He made indecent advances.  I would not till he had actu
ally published my things.  His wife was a wonderful evil woman.  A very fl
ushed deep red complexion and moustache and beard.  These white and black
mixed.  After dinner with her we went into a strange Oriental room and sla
ves brought a wonderful Wine.  One of these slaves was a pale buxom boy wi
th woman's breasts and him I touched on the anus.  And another touched me
there also.  And I think a great debauch must have followed.  But I have f
orgotten these and other parts of my dream.
     Now this is a most evil Happening.
     In the afternoon I tried to go to the Twll-Du for O.E. with poor succ
ess.  I then began to fix up things for a final.  The wand wanted straight
ening.
     I then felt a most violent disinclination to begin the Operation.  Si
nce of my unworthiness, the A.C., (masquerading as even the H.W.) all rose
 up to oppose me.  They are so far effective in persuasion that I am resol
ved to invoke most devoutly the Names of God, to inquire of Him whether I
ought to begin.
     I finished the flashing tablet of Jesod.  Now I purpose to try this t
ablet clairvoyantly.  The Names of God only are invoked: and the Kether fo
rmula especially insisted on.  Moreover, Lig Aloes is the perfume burnt an
d I have made the whole tablet with pure thoughts.  Now am I determined to
 reach the plane of Jesod, in its highest aspect: on the homoeopathic prin
ciple.
Die       12.10 a.m.  I have invoked Shu
As I never invoked before!  First L.B.R.     Vibrated with S. from R. then
 inv.     impromptu, assumed his form and attributes.  charged tel. by wil
l and sealed by K.A.P. R. and C. by lamp and lo!  I saw you to the end.  N
ow for the vision!
     I fancy I must have got too active: I saw little and fell asleep.  Bu
t my dreams were all as they should be.
     An idea that the planetary, etc., influence at time of waking determi
nes dreams.
Die       Trouble getting P.W.  Shu vision cut off by sleep.
Die       Ski on Hills.
Die       Revise climbing paper with O.E.  Dreams much better all this tim
e.
Die       I had gone to sleep meditating L.V.X. and woke very early still
doing this (Curious dreams of prison-breaking---eventual arrival at E'bour
ne---regatta---tendency to E'bourne habits.)





Now also I think there is a change of god-form here connoted.  Chief Adept
 with wand =                         with Crook and Scourge =
    Second A. would be               or more obviously Apophis.  The quest
ion is whether Apophis is not only the evil dyad: but the dual    nature.
 I clearly get the pyramid formula of attracting light.  Yet the manner of
 vibration is difficult.  Closing of plumes      of Amon.  There is a grea
t equilibration of the officers; and they seem to overlap and interchange.
  Thus S. has wand sacred to Osiris and T. to Isis, while C. has the Caduc
eus.  Yet in function are the officers very similar to
Die       Another useless day.
Die       Either    or     night I dreamt of beginning the Operation, and
of some obstacle on the second day.
     Heard this evening from Deodate.  S.O. apparently mad.  Resolved to w
rite D.D.C.F. offering myself.  I invoke to give an answer in my dreams.
Got him very visibly.
Die       A most extraordinary dream!  A woman-tapir on an island, and a b
eautiful girl and her younger sister!  Love all, letter at last.  I seem t
o remember very little.  Anyway, what doth this portend?  I leave for Lond
on Monday: as it is written:
     "His Face was Fixed as a Flint to go unto Jerusalem."
Die       Journey all day and night.
Die       Arrive at 10 L.G.P.  Go to E.S.O.  Bring him back and trap
     in attempting Laura.  He seems nearly as big a blackguard as myself.
 I misbehave as usual.  Oh Lord, how long?
Die       To V.N.
Die       Why, they haven't got the 4 {?Jupiter?}scales!
Die       V.N. kicks me out (as S.S.D.D. will visit him?)  C.S. comes in e
vening
Die       Find vault locked.  See       V.N. wires D.D.C.F's letter forwar
ded to me.  Fidelis appoints     morning.  D.D.C.F. accepts my services, t
herefore do I rejoice, that my sacrifice is accepted.  Therefore do I agai
n postpone the Operation of Abramelin the Mage, having by God's Grace form
ulated even in this a new link with the Higher, and gained a new weapon ag
ainst the Great Princes of the Evil of the World.

                         A M E N


Wanted (1)  Full attn.  Enochian alphabet to Geom and Coptic. &c.
       (2)  Symbolism  (if having to act as C.A.)
       (3)  Magot and Kore.
       (4)  H.P.K. formula of invisibility
       (5)  Current for vault---strength and wisdom, &c.
Die       Saw Fidelis, and received her allegiance to S.R. and that of Per
severantia.  Also promise of help.  Left London.
Die       Reached Paris.  Am selected as the messenger of D.D.C.F. after a
 long talk with him and V.N.R.  My proposals are substantially approved.
Die       Action begins to be taken.
Die       Letters, &c., written.
Die       Instructions and symbols received.
Die       Left Paris 11.50 a.m.  The history of my mission: is it not writ
ten in the Book of the Chronicles of the Revolt of the Adepti?

